Sunday, March 1, 2009

YOGA DOES NOT MEAN EXERCISE

YOGA DOES NOT MEAN EXERCISE
-- Yogacharya Vishwas Mandlik

The word ‘Yoga’ reminds us of Yogasana’ here is a very close relationship between Yoga and Yogasana. Really speaking, ‘Yogasana’ is a part of ‘Yoga’. We think, that Yoga itself means ‘Yogasana’. Which is the most important part out of the eight different parts in our body? Every part has its own importance and peculiarity. Of course, we don’t want to go deep into detail of these parts. We have to keep in mind that, Asana is one of the parts of the ‘Yoga’. For the time being, we will study this part in more detail.

There is one misunderstanding in case of ‘Yogasana’ i.e. ‘Yogasana is a type of Exercise’. This misunderstanding is there in many ‘Yoga learns’ and ‘Yoga propagandist’. Government has also handed over the ‘Yogasanas’ to sports-ministry instead of education ministry. Yogasanas are being taught and studied by considering them equivalent to exercise. Hence, it is adversely affecting the existence of ‘Yoga’ in Asana. If we study Asana through an exercise point of view, then we may get its benefits. But these will not be the benefits of Yogasana.
We say, that it is harmful to exercise as age increases. So, we will have to apply same principle to ‘Yogasana’ also. On the contrary it has been said that very old people, patients can also practice Yogasana. It is very true, that exercise and Yogasana are related to the muscular system of body. May be due to this reason, Yogasanas are considered as part of exercise. But the real difference lies here. In exercise, more emphasis is given on movements of muscles whereas, in Yogasana it is given on steadiness of muscles. Yoga Maharshi Patanjali has defined Yoga as ‘Steady and comfortable state means Asana’.
( Sthirsukham Asanam )

If we think over this definition, it can be noticed that exercise and Yogasana are two distinct aspects i.e. they work in exactly opposite directions to each other. If you keep this point in mind, then the next explanation can be easily understood.

It is know that, Yogasana means the different states of parts of body. In this state, stability and comfort of body parts and so of muscles is to be achieved. This is called as Asana. To achieve this state, we have to practice a specific movement. It is to be practiced very slowly i.e. the movements should be very slow. If the movements are fast, then it will be difficult to attain steadiness in later states. Thus, the movements to be practiced in Yogasana have to be very steady and slow. While practicing such movements, some muscles may get stressed. At this time, if you try to keep muscles relaxed, then both the pressure and stress on them will be relived. To do so, try to concentrate on your body movements. Due to this, the muscles that are taking part in movements will be pressed to the required extent only. And the non - interacting muscles will be in relaxed state. With the help of such movements, the expected results can be experienced.

It would be helpful to know the impact of such type of movements on other systems of body. In exercise, if we keep the speed of movements more, then muscles are under strain. So the speed of blood circulation as well as pressure increases. As this is the function of heart, it has to perform some extra work. Exactly opposite results are obtained due to Yogasana. Due to slow and steady movements, muscles do not have to work extra. Once you have undergone any particular state in Asana, requirement of blood is reduced. Also, stress on heart is relived. With the help of advance study in Yoga, functioning of heart takes place more slowly. Same effect take place on the respiratory system during exercise. Due to rapid movements, heart has to perform extra task. Similarly, due to more need of oxygen by muscles, breathing takes place rapidly i.e. Along with speed of heart beats speed of breathing also increases. Due to reduction in requirement of Oxygen in Yogasana, speed of respiration also reduces. So, there is no load on respiratory system. If speed of heartbeats and respiration increases, sweating takes place. Unlike Yogasana, sweating takes place in exercise. If at all there is sweating from body in Yogasana, then mind well, that something has gone wrong. Make the changes accordingly.
Thus, it becomes the study of exercise more, than of the Yogasana, if the fact that Yogasana is not exercise is not understood. It results in advancement of muscles. Enhancement of muscle power is the main purpose of exercise. It’s not at all expected by means of Yogasana. Due to Yogasanas, muscle power doesn’t grow up. But, their capability to work for a long time increases. I.e. Due to exercise, strength is raised and through Yogasanas, stamina is raised up. The reason for this lies in the manner, how you practice both Yogasana and Exercise.

While exercising, muscles have to work extra. Thus, we feel stressed and need more rest. In Yogasana, no such rest is needed. On the contrary, muscles become active due to practicing of Yoga. Eventually, we feel more energetic.

It is very difficult to implement the fact, that Yogasana and exercise are altogether different. But it is equally true, that if we work in that direction, it will be certainly fruitful. All of a sudden the steadiness of muscles cannot be achieved so, you may feel strain in the very initial stages of this study. Sometimes, both heartbeats and speed of respiration may increase. Hence at some stages provision for breathing is also made while Performing Yogasana. It is difficult to maintain the steadiness of muscles. But it is equally easy to practice the movements steadily. In study of Yoga, all movements are important and it is easy to practice them slowly. It is worth achieving a success, if you could practice them slowly.

Many types of body movements have been mentioned in Yoga, before actually starting with study of Yogasana. In all these types, no precise steadiness is required. But ‘Slow Speed’ is soul of these types and it is easy to achieve it. Thus, through all these types, basic principles of Yogasana can be easily implemented. Hence, yogasanas, that are mentioned further can be practiced easily. Their good results can also be experienced. Like this, if strong base of Yogasana is built up, then you can practice further types of Asanas. i.e. Pravesh, Parichaya, Pravin, Pandit etc. in a real sense. You can certainly experience the good results of this study.
It looks like, as if out of eight stages, in the Yoga – Yogasana is same as that of exercise. But we know, that it is not to be practiced like exercise. Other stages of Yoga do not have any relation at all with the exercise. Five ethics are told in first part ‘Yama’ about noble behavior in society. To keep yourself healthy and mentally fit, five important things are mentioned in chapter ‘Niyama’. Third system is of ‘Asana’ and forth Anga is of ‘Pranayarana’. The whole control over respiratory system is mentioned in the ‘Pranayama’ chapter.

In the fifth chapter ‘Pratyahara’, certain ways to control your mind are told. The last three parts are Dharana, Dhyan and Samadhi. All these parts are concerned with mind control.

From the explanation, given above, it can be easily noticed that
‘Yog is not an exercise, but it’s a lifestyle’.
Yoga is a riotous way to live happy & healthy life.

YOGA AND HIGH BLOOD PRESSURE - Yoga For Getting Rid Of High BP

YOGA AND HIGH BLOOD PRESSURE - Yoga For Getting Rid Of High BP

-- Yogacharya Vishwas Mandlik

o What is Blood Pressure?
o Measuring BP
o Yogasana - (Yoga Positions or Postures)
o Pranayama
o Meditation
o Yoga Nidra

What is Blood Pressure??

Every living animal on the planet has blood pressure; there is no exception to this rule. The blood flows through the body with certain pressure, but if the pressure is higher than the normal range then it is a disease, which is called High Blood Pressure or sometimes the blood pressure drops below the normal range, then it is called Low Blood Pressure.

For the blood to reach all parts of the body, it has certain pressure. This pressure is created because of contraction of heart. Sometimes for various reasons these blood pressure increases, for example fearful situation, anger, anxiety, excessive thinking, mental tensions or even for physical exertion. During these situations the heart comes under extra workload. But when the situation changes and comes to normal, so also the blood pressure. This temporary change in Blood Pressure is not disease but when this Blood pressure remains high always, it becomes a disease.

Measuring BP

The BP is not same everywhere; it is maximum close to heart from where the blood comes out and lowest where blood comes in to the heart. So always the BP is measured on the hands. There are 2 types of pressures, systolic and diastolic. Systolic Pressure is higher and indicates the contraction of heart and diastolic is when heart expands. The BP in healthy person is 120 mm / 80 mm, that is systolic 120mm and diastolic is 80mm. If the BP is greater or less by 15 mm to 20 mm than the normal range, it is considered as disease.

There are various reasons for this high BP. Sometimes because of improper functioning of kidneys, heart related problems or diabetes BP can go high, so if these diseases are treated then BP also comes to normal. But in 80 % of the cases there is no apparent reason, then it is called "Essential Hypertension".

The reason for this High BP is cannot be found on physical plane but can be traced to mental activities. High mental strain results in high BP. Modern medical science treats the BP but not the underlying reason that is mental strain. When you take medicines, the BP comes to normal for sometime but when the effect of the medicines is over, the BP again rises. So the best remedy is to remove all underlying reasons for mental stress and strain. Yoga certainly helps achieve the stress free mind. There is no solution except removing all the strains on mind and control the mental activities. Yogasanas (Yoga Positions and Postures), Pranayama, Meditation, Yoga Nidra definitely help achieve the mental peace.

Yogasana - (Yoga Positions or Postures)

Yoga Guru Patanjali has defined Yoga as 'Steady and comfortable state of Body and Mind means Asana'. Sthirsukham Asanam
During any exercise the strain on muscles increases, the requirement for blood and oxygen increases but in Yogasanas the requirement goes down as there are no strains and every muscle is relaxed, the requirement for blood and oxygen goes down. This also reduces the strain on mind, the mind also becomes stable and focused. Also because of twists and stretched postures, the functioning of endocrine glands, digestive organs, heart and other organs improves. To achieve this even simple Yogasanas are helpful, one can easily practice these yogasanas and get the best for himself.

Pranayama -

Pranayama is control of breath, breathing & blood circulation system, heart have close relation between them. Also these are dependant on mental activities. If mental strain increases the breathing rate is affected. In Pranayama the breathing is controlled and the rate is reduced, which reduces the strain on heart and also the rate. This increases the stability of mind and mental activities are also controlled.
Even simple breathing exercises like Deep Breathing, Quiet Breathing help reduce the mental stresses and strains.

Also the Pranic force in the body is balanced with the regular practice of Pranayama, which restores the physical and mental balance. Some Pranayama techniques affect the functioning of nervous system, which again help restore the balance.
Pranayama reduces the need of oxygen, so also the production of carbon dioxide. So the respiration rate reduces. In various Pranayama techniques Ujjayi Pranayama balances the Pranic flow of energy in the body. Ujjayi also affects carotid sinus, which help reduce BP. Nadishodhan Pranayama controls the Pranic flow. But people suffering from BP should not practice Kumbhaka (retention of breath) but only inhalation and exhalation.

Meditation

Meditation is study of concentration. One should try to keep mind focused on one point or object, this concentration of mind has very effects on body and mind. Lot of research is going on around the world about the meditation and its effects. Some of the observed facts are listed below.


1. Balance is achieved in the functioning of nervous system.
2. Complete body is relaxed, which gives enough rest to the muscles and various organs.
3. Concentration, grasping power, memory increases and so also the will power.
4. One can handle stressful situations in efficient ways.
5. Balance is achieved in the functioning of Body Mind complex.
6. Brain functioning is improved.

The basic meditations help achieve these results, it includes Omkar Meditation, Omkar chanting, Prana Meditation. Especially for High BP patients, Omkar chanting for 15 minutes everyday shows miraculous results.

Yoga Nidra

Yoga Nidra is psychic sleep, this process is designed by Paramhansa Swami Satyananda Saraswati of Bihar School of Yoga. This process helps remove physical, emotional and mental strains very easily and effectively. It also helps focus the mind and removes negative elements. This Yoga Nidra is easy to practice and given results in short time. Even ½ hour daily practice helps.

Eight Psychic Powers

Eight Psychic Powers - Extra Sensory perceptions
as mentioned in Hatha Yoga, Patanjali Yoga Sutras

Yoga is regarded as an Indian mystical science, mainly described in Hatha Yoga and Ashtanga Yoga (Patanjali Yoga Sutras), both this texts along with many other ancient Indian scriptures talk about psychic powers. Yogi floating in the air, staying underwater etc are some of the examples. Some of these texts even mention the systematic practices to achieve these powers like clairvoyance, clairaudience, telepathy, telekinesis, psychic spying etc. The book "Autobiography of an Yogi" written by Paramhansa Yogananda talks about many Gurus with these powers.

Now whether to believe in or not is still a dilemma to many of us. But in these texts, the other effects of Yoga and Pranayama techniques can be seen and experienced with great benefits, and for this reason one is compelled to believe that the description of psychic powers may be true.

Mainly eight types of psychic powers are described. The first is "Anima" that is the ability to become as small as atom. There are some stories of Lord Hanuman, the Monkey God who transformed himself in to a small object and could enter in to the kingdom of Ravana, the demon who captured wife of Lord Rama.

The second power is "Laghima", the ability to become weightless. Some people claim that they can walk on water, or fly in air without any external help or floating in the air or a yogi levitating during the meditation.

Third power is "Mahima", ability to become as big as universe. Again the story of Ramayana mentions that Hanuman, the monkey God transformed himself in to a very big object while crossing the sea and fighting with demons.

Fourth is "Garima", the ability to become very heavy, Bhima, one of the Pandavas in the story of Mahabharat, had this ability to become very heavy at times and no one could beat him.

"Prapti" is the fifth power. It is the ability to reach any place as per will and within no time. There were some psychic spying experiments carried out for getting more information of remote place, and some of the experiments were proved to be 95 % correct.

"Prakamya" is the ability to get the desired. It is like a Genie of Alladin, what ever one wish for, it comes true. If one wishes for Youth for ever, he will be young for ever.

"Vashitva" is to control other objects, live as well as other objects. And finally the last power is "Ishtatva" and this is the ability to create and destroy the objects at will, it equals the role of God, this is the ultimate power one can achieve with dedicated practice of Yoga techniques.

Though it is very difficult to achieve these powers, especially living the life as a family man and in society, the texts say that it is not impossible. But at the same time texts call these powers as hurdles in the path of self realization. So there are ways mentioned in the books to overcome these problems which one may face after achieving the psychic power. There are examples of Yogis who got fascinated by the powers they acquired and ultimately were responsible for their downfall. So Patanjali in his Yoga sutras talk about the powers as hurdles in the path of self illumination.

So now what should be the aim of practice of Yoga, whether it is to achieve any of these or to realize the self & God. Undoubtedly it is to realize the Atman, and not achieving these powers.

Lot of practitioners of Yoga talk about extra sensorial powers, Swami Niranjananda of Bihar school of yoga raised a very practical point of view; one should be the master of his sensory organs and mind first to talk about extra sensory powers. Mastering your own mind and sense organs in it self is very difficult to achieve. So the objectives of practice of yoga should be to master your own mind first..

Hari Om Tat Sat

References -

Hatha Yoga Pradipika
Patanjali Yoga Sutras
Gherand Samhita
Ramayana
Mahabharata

Yoga Lesson Planning – What should be the contents of Yoga session?

By – Gandhar Mandlik (under the Guidance of Yogacharya Vishwas Mandlik)

Typically a Yoga lesson should contain techniques to improve physical and mental health. Mostly asanas or positions, Pranayama or breath control, relaxation techniques for body and mind, meditation or other mind control techniques are the techniques practiced in the session.

How to start a Yoga lesson?

At the start, a Prayer or chanting Omkar or Mantra or brief relaxation can help students forget their anxieties, worries or stress related thoughts. These techniques should help the students to focus the mind on the yoga, relax the mind, and get rid of the thoughts.

How to select & design the Asana sequence?
Hatha Yoga talks about asanas as discipline of Body & Mind. The asanas are primarily focused on the physical body and through body, one can control the mind. Asana involves stretching various parts of the body, typically muscles, ligaments, tendons and internal organs as well. This various movements are helpful to different systems of the body.

There are numerous benefits one can get by regular practice of asanas, like good physical health, maintaining proper weight, controlling metabolic activities of the body, better functioning of heart, lungs, brain, digestive system, excretory system, reproductive system, respiratory system, muscular system, endocrine system and much more.

To get most of these effects in a short asana practice of 1 hour or less than that involves great skill in designing and sequencing the asanas.

There are few basic principles if followed properly can get most of the advantages mentioned above.

1. Preparatory movements – One should always practice few warm up movements to loosen the joints, align the ligaments, tendons and muscles at joints. It is essential as asanas exert stress on different joints and if they are not loose then one may overstretch them. These movements should focus on various joints like waist, knee, shoulder, wrist, ankle, neck etc. These movements should be done in a slow and controlled way. This slow and controlled movement helps gain better muscular control.
2. Asanas – There is a variety of Asanas available. Forward bending asanas, backward bending asanas, twisting & turning asanas, stretching asanas, inverted asanas, balancing asanas.
These asanas should be mixed considering your level of flexibility and practice. You can refer to following URL to see variety of asanas (www.yogapoint.com/info/yogasana.htm)
3. The time of practice for backward bending asanas should be more than forward bending asanas as we rarely bend backward during the day. Twisting and turning asanas should equal for right side as well as left side. Stretching asanas stretch most of the body and should be done towards the end of the session as stretching all the muscles help them realign naturally.
4. Initially after the preparatory movements, supine position asanas are preferred, followed by prone position, then sitting position asanas and finally standing position asanas are performed. This is based on the natural evolution of balance mechanism of our brain. (The baby is born and is in supine position, then 3 months later it can get on its stomach that is prone position, then it can sit and finally after 1 year it can stand on its own.)
5. The asana session also should consist of inverted asanas as it allows the stagnated blood in some part of the body to drain resulting in efficient functioning of body.
6. Balancing asanas make the brain and nervous system efficient and helpful in increasing the concentration.

The movements should be slow and controlled as it allows better control over the muscles and mind is engaged in the movement which helps in relaxing it.

The asana position should be maintained for at least 15 to 20 seconds. If you maintain any position and try to relax in it then Golgi tendon or clasp & knife reflex is triggered, this nervous reflex further relaxes the muscles. One can stretch the muscles if they are relaxed, so if you maintain the position and try to relax in it, one can easily stretch more effectively and take ideal position.

If you try to relax the muscles, the stretch in the asana position is transferred to the internal organs which stretch them and increases blood supply, nervous activities in the region. This helps in improving the functioning of the organs and entire system.

How to design Pranayama practice?

Yoga breathing involves 3 types of breathing, 1st is abdominal breathing or diaphragmatic breathing, 2nd is chest breathing and 3rd is clavicle breathing. Diaphragmatic breathing is the most efficient breathing, so in Yogic breathing diaphragm is used to the maximum capacity followed by chest breathing.

Deep breathing is very important practice, it has calming effect on the entire nervous system, effective absorption of O2, rhythmic breathing, reducing blood pressure, heart rateand effectively helping reduce stress are some of the benefits of Deep breathing. Also it increases lung capacity.

Physiologically breathing can be of 2 types. 1st is hyperventilation, the O2 (oxygen) levels increase and CO2 decreases in the blood and 2nd type is hypoventilation where O2 levels drop and CO2 increases.

The Pranayama practice should have balance of Hyper and Hypo ventilation practices. Kapalbhati, fast breathing, Bhasrika types of Pranayama are Hyperventilation. Nadi Shodhan, Ujjayi, Shitali, sitkari with retention of air are Hypoventilation type of Pranayama.

Another aspect of Pranayama is some types increase the heat in the body and other types reduce excess heat in the body. Fast breathing, kapalbhati, Bhasrika increase the heat. Shitali and Sitkari reduce the heat in the body. So the practice of Pranayama should consist of heating and cooling Pranayama.


- Gandhar Mandlik
Under the guidance of Yogacharya Vishwas Mandlik (Rushi Dharmajyoti)

SAMADHI - A SCIENTIFIC PHENOMENON?


SAMADHI - A SCIENTIFIC PHENOMENON?
- By Parikshiti Mhaispurkar

Parikshiti is a qualified yoga teacher from the Yoga Vidya Gurukul.
He is currently working at the Howard Florey Institute of Neurosciences (Melbourne University) as a visting scientist and at the School of Physics (Monash University). He is also a research team member at Yoga Vidya Gurukul.

SAMADHI - A SCIENTIFIC PHENOMENON?

Since ages human creed has always tried to explore the cause of the life and how to make it happy. The ancient philosophy of Yoga, developed by various sages and yogis, has successfully established some key aspects related to the whole shebang.
Quite a lot theories put forth and experimental results obtained by the modern scientific community are in well agreement with the abovementioned aspects. What follows is an attempt to explore such correlations.

Ishavasya Upanishad starts with the mystic syllables of peace:

OM POORNAMADAH POORNAMIDAM POORNAAT POORNAMUDACHYATE; POORNASYA POORNAMAADAAYA POORNAMEVA AVASHISHYATE.
Om Shaantih Shaantih Shaantih

Meaning: This is full. From full, the full is taken, the full has come. If full is removed from full, the full alone remains.
Om peace, peace, peace.[1]
(“Poorna” = Complete or Full.)

This explains one of the key principles of physics, Conservation of Energy. The word POORNA is nothing but the ultimate principle or the energy source of creation. The word Yog has been derived from a Sanskrit word ‘Yuj’, means union. The union of life energy of an individual with the Poorna.


Sage Patanjali has elaborated eight dimensions of yoga in his Yogsutras as Yam (Observances), Niyama (Abstinences), Asana (Postures), Pranayam (Breath controlling), Pratyahar (Withdrawal of senses), Dharana (Determination), Dhyan (Meditation) and Samadhi (Self realization or Nirvana per Buddhist philosophy).

According to Sage Patanjali the Samadhi has three different categories Savikalpa, Asamprajnyata and Nirvikalpa or Sanjeevan.
Savikalpa is an interface of trans meditation and higher awareness state, Asamprajnyata. In Savikalpa one can experience Vitarka (Guessing), Vichara (Thought), Anand (Bliss) and Asmita (Self awareness).[2]

Results obtained by various researchers on effects of meditation on human brain can be explained on the basis of Savikalpa.
In one of the experiments Buddhist monks, at a significantly higher state of meditation, were asked to impose thoughts related to compassion and in-situ medical imaging was performed. It was found that the left hemisphere was much prominent. This proves that at the interface stage thinking, self-awareness and guessing were active. [3]
Another study showed that at the further higher state of meditation, different lobes of brain slowed down and the thalamus stopped signals from reaching to the lobes. This maybe considered as a step forward to the Asamprajnyata from Savikalpa. According to sage Patanjali Asamprajnyata is a higher awareness state with absence of gross awareness. [4]

The Nirvikalpa or Sanjivan Samadhi is well explained by the greatest yogi, Dhnyaneshwar. In his treatise, Bhavarthadeepika or Dhnyaneshwari, Dhnyaneshwar has emphatically talked about relation between higher awareness and light or pure energy in the form of electromagnetic radiation. In the book ‘Swara Yoga’, Swami Muktibodhananda has clearly elaborated the correlation between electromagnetic radiations and consciousness on the basis of explanations given by the all time great physicist, Albert Einstein [5]. Yoga is often considered as a journey from body to mind and from mind to soul or spirit or life energy. In other words Yoga is a journey from gross material energy to more refined form of the energy. This phenomenon of journey from gross material energy to more refined energy is apparently quite similar to the Bose-Einstein condensation. Noble prizewinner scientists have experimentally verified the Bose-Einstein condensation [6].

In the experiment they conducted on the atoms of an alkali metal, the atoms got transferred into symmetric wave functions and interference pattern was observed at the absolute zero temperature (-273 deg. cent). Can it be compared with the higher three dimensions of the Ashtanga Yoga, Dharna, Dhyan and Samadhi? The alkali atoms were slowed down using a magnetic trap ( Dharana: Slowing down the fluctuations of mind and focusing it on the goal of self realization) and brought closer (Dhyan: Bringing one self closer to the ultimate principle) and ultimately the atoms were merged into each other forming light (Samadhi: Merging into the ultimate principle or Purna). Is it the reason, why Yogis perform their higher meditation practices at the serene and chilled areas in the Himalayas?

AUM SHANTI !!

Physiology of Meditation Asanas

Physiology of Meditation Asanas
By--Gandhar Mandlik (Rishi Dharmachandra)

Physiology of Meditative positions

Meditation is a state of concentration of mind leading to higher states of awareness resulting in to heightened perceptions. To achieve this state one needs to still the mind, control the thoughts, balance the emotions. The process of meditation takes long preparations, one needs to be comfortable for longer time duration. So the meditative postures should help the practitioner steady the body and mind.

All the Hatha Yoga reference books recommend padmasana (Lotus pose), Siddhasana (Perfect pose), Swastikasana (Auspicious pose), Bhadrasana (Gracious pose) and Simhasana (Lions pose) as meditative positions. They are considered the best Asanas, and all other asanas are to prepare the body and mind to sit in these positions for longer duration, typically half hour to 3 hours. The mastery of asana in Hatha Yoga is ability to maintain the asana for more than 3 hours, without any trouble. The above mentioned meditative positions are sitting postures with legs crossed in different ways, offering a firm triangular base to the spine. The spine is erect and all the body parts are relaxed. Hands in Dhyan Mudra or Chin mudra resting on knees comfortably. (Dhyan or Chin mudra helps the mind become relaxed and concentration is easily achieved.)

These postures offer following important advantages required for meditation.

1. In these positions spine is erect which allows all the physiological activities go on normally. Physiology says that erect postures create proper balance posture for digestive organs, heart and lungs. These vital organs function at optimum level resulting in increased efficiency and reduced stress.

2. To maintain the balance in these positions, brain and other parts (hypothalamus, pyramidal tract, extra pyramidal tracts, cochlea, neuro-muscular junctions) have to work less. Gravity & Anti gravity muscles need not work hard to maintain the pose as the firm triangular base provided by crossed legs reduces the work. Closing the eyes is also possible without loosing the balance.

3. Abdominal muscles, diaphragm and muscles in the chest are stressed to the minimum extent. Production of carbon dioxide is minimized so that process of breathing is minimized and continuous movement of diaphragm and ribs do not disturb the state.

4. These positions are such that the brain and nervous system has minimal stress, so that mind can be peaceful and relaxed.

5. The mind remains alert but relaxed.

6. Only the supine position or lying down position is more relaxed than the meditative positions, but there is danger of falling asleep in horizontal positions.

7. The pelvic region gets the rich supply of blood; it may result in toning up of sacral and coccygeal nerves. (May be awakening of kundalini which is located in pelvic region, is affected because of these physiological conditions offered by meditative positions but is a subject of research and nothing concrete is known as yet.)

8. The blood from the legs can easily reach heart reducing the efforts of heart and lungs.

9. Yoga psycho-physiology says that erect spine position offers least resistance to the Pranic energy traveling up to the brain which is awakened through the meditation.

One should start practicing with basic crossed legs position for few minutes and then carefully learn the advance positions like padmasana, siddahasana, swastikasana etc.
There is always a danger of damaging your knees if you stress your self too much.

Best wishes and regards
Rishi Dharmachandra (Gandhar Mandlik)

Wednesday, February 11, 2009







Procedure

1. Exhale and inhaling, start raising both the legs upward and stop when they make angle&nbspof 45 degree with the floor.
2. Hold breathe, and in the same position raise the shoulders and the back. Hold the toes of the legs with both the hands.
3. Continue normal breathing.

Position

Keep the knees straight or else the expected pressure on the organs is not achieved. In this position it is always difficult to maintain the balance of the body but with practice one can achieve the steady posture. If initially you can't catch the toes then hold the legs at ankles but don't bend the legs in knees.

Releasing

1. Inhale & exhaling bring the hands to normal position releasing the toes.
2. Continue exhaling and slowly bring the legs to normal position.
3. Attain the supine position.

Duration

Due to the balance and strain involved in this asana, initially it is difficult to maintain it for long. One can practice it for up to 15 seconds after sufficient practice.

Internal Effects

The size of the BELLY reduces due to the contraction of the abdomen from both the sides. Organs like lever, intestines, pancreas, kidneys etc. are pressurized which helps in improving the functioning.

Precaution

Though this asana is useful for abdomen problems, people who have been operated on abdomen should not do this asana.

Do’s & Don’ts
Do’s
- Keep the legs straight in knees and inclined at 45 deg angle with the floor.
- As far as possible the back remains straight.
- Arms straight with fingers holding the toes.
- Eye sight fixed on the toes.
- You may start from sitting position if it is difficult to achieve the position from supine position.
- Try to balance on the buttocks.

Don’ts
- Do not bend the legs in knees.
- Do not bend the arms in elbows.

MATSYASANA
















Procedure
1. Spread the legs one foot apart.
2. Fold the left leg in the knee and place it on the right thigh.
3. Fold the right leg in the knee and place it on left thigh.
4. Now with the help of the elbows raise the head, curve the back backwards and place the top of the head on the floor, making the arch of the back.
5. Hold the toes of the feet with hands and continue normal breathing.

Position

In this asana, the thighs and knees are completely placed on the ground. As the back is stretched in curve and head on floor, lot of weight is shifted to the head and throat is stretched.

Releasing

1. Release the toes of the feet and support the shoulders with the elbows.
2. Slowly reducing the weight on the head, straighten the neck and bring the shoulders on the floor.
3. Straighten the right leg.
4. Straighten the left leg.
5. Bring back both the legs to normal position and take supine position.

Duration

This asana is complementary to Sarvangasana and Halasana, so should be maintained for one tenth of the period of the Sarvangasana or Halasana.

Internal Effects

Jalandhar Bandha in Sarvangasana pressurizes the thyroids and pituitary glands but in Matsya Bandha these glands are stretched. These opposite processes help improve the circulation in these glands assuring healthy functioning.
Also the thigh & abdomen muscles are stretched systematically.

Precaution

The weight over the head should be taken out slowly. The support of the hands should be removed only when the head is completely ready to bear the weight. Also while releasing the position, one should avoid jerks and speedy movements. Maintain the asana until it is bearable and pleasant.

Do’s & Don’ts
Do’s
- Lift the head with the support of hands, elbows.
- Try to rest the crown of the head on the ground.
- While taking, releasing & maintaining the position, support the head and neck very carefully.
- Try to keep soft cushion under the head.

Simple variations –
- One can keep the legs straight
- The legs can be folded in swastikasana or samasana or a simple cross legged position.
- For taking the position, one can go on the elbows from sitting position and while resting on the elbows, try resting your crown on the floor.

Advanced variation –
- Legs are in padmasana (lotus pose), try holding toes with hands without elbows resting on the ground.

Don’ts
- Do not move or pull or turn the neck while you are in the position.
- Do not remove the support of the elbows to neck.

ASHWINI MUDRA

Procedure

1. Fold both the legs in knees.
2. Fold the legs in waist and press the thighs against stomach.
3. Contract and expand the anus in this position.
4. Continue normal breathing.

Position

One should start practicing this asana when stability in Sarvangasana is achieved. As for the position complete folding of legs in knees and waist is very important. Similarly the calves should touch the thighs. Do not bend the back during the position. Bending of back brings knees close to the mouth and that is not desirable.

Releasing

1. Stop contraction and expansion of the anus.
2. Straighten the legs in the waist.
3. Straighten the legs in the knees and take the Sarvangasana.

Duration

It should be maintained for up to 45 seconds, and can be increased to 2 minutes.

Internal Effects

This Mudra has particularly good effects on the empty spaces in the stomach. Due to the pressure functioning of these parts is improved.
It also has good effects on Uterus in women.

Precaution

Any healthy person can practice this asana but women suffering from Uterus problems should do this asana under expert observation.

Do’s & Don’ts
Do’s
- Raise the entire back & buttocks off the ground.
- Legs are bent in knees and knees are just above the head or towards the ears so that the back remains straight & vertical.
- Try pressing the thighs in to abdomen and chest.
- Hands, upper arm & elbows on the ground while supporting the back behind chest.
- Shoulders resting on the ground.
- The chin resting in the sternal notch. (In Chin lock position)

Don’ts
- Don’t bend the back.
- Don’t let the knees come to the ground or away from the body.
- Do not move the neck or overstrain it in chin lock position.

VIPARITAKARANI











Procedure

1. Exhale and inhaling start raising both the legs upward and stop when they make angle&nbspof 90 degree with the floor. Attain the Uttanpadasana posture.
2. Exhaling raise the waist and push the legs backward over the head.
3. Inhailing support the waist with both the hands, straighten the legs and stretch the toes&nbsptowards sky. Keep the sight on the toes.
4. Continue normal breathing.

Position

In this asana the arms up to the elbows are placed on the floor. The body from neck to the elbows is kept straight. The toes are stretched upward. Initially if it is difficult to maintain this asana keeping the legs straight then bend the legs slightly while keeping the balance.

Releasing

1. 1.Inhale and exhaling, slightly lower the legs towards head and maintaining the balance&nbspof the body remove the hands supporting the waist back to the normal position.
2. Inhaling , place the waist on the ground keeping legs straight as in the &nbspUttanpadasana.
3. Exhaling , bring legs back to the normal position without jerk or speed.

Duration

This asana is difficult in the beginning especially for women with heavy hips and men with big belly's. Initially you can take help of other person while raising the hips and waist. This asana should be maintained for 2 to 3 minutes after sufficient practice to get the desired results.

Internal Effects

Most of the times we remain either in standing or sitting position. Quite opposite position is taken in this asana. This helps improve the blood circulation as impure blood easily reaches the heart. To some extent you can get the benefits of Shirsasana (up side down) in this posture.

Precaution

This asana should not be performed by people who are suffering from heart trouble and blood pressure problems. It can only be practiced under expert guidance.

Do’s & Don’ts

Do’s

- Keep the legs straight in knees with toes pointing to the sky.
- Raise the lower back & buttocks off the ground.
- Hands, upper arms & elbows on the ground while supporting the waist with the hands.
- Shoulders resting on the ground.
- Head straight and eye sight fixed on the raised toes.
- Note that the legs can be taken towards head for maintaining the balance.

Advanced variation – legs can be straightened at 90 degrees to the floor.

Don’ts
- Do not bend the legs in knees.
- Do not take the legs over your head in the position, but you can take the legs over your head while taking & releasing the position.
- Do not move the neck while in the position.
- Do not keep the legs and back in one straight line as in Sarvangasana (Shoulder stand).

UTTANPADASANA (With One Legs)




Procedure

1. Exhale and inhaling start raising left leg upward without allowing it to bend in the knee and stop when it makes an angle of 90 degree with the floor.
2. Keep the sight at the toe of the left foot.
3. Continue normal breathing and try to maintain the posture steady.

Position

While raising the leg, it is necessary that the leg be kept straight. Keep the toe stretched towards sky.

Releasing

Inhale and exhaling bring, the leg down, back on to the floor.

Duration

Though this asana appears to be simple, it is difficult to maintain the posture. To start with try to maintain this for 5 to 10 seconds. Do not take unnecessary strain, if you feel uncomfortable then release the posture immediately.

Internal Effects

In this asana, thigh muscles and stomach muscles are stretched. The strain reaches inner organs like small intestines, enzyme producing glands and other organs and helps increases their capacity. The vertical position of the legs help improve the blood circulation.
Precaution One should avoid movement of legs with jerk or speed. The movements should be controlled otherwise this asana can strain muscles.

Do’s & Don’ts Do’s
From left side
- Raise the left leg at 90 degrees to ground and keep it straight in knee with toes pointing to the sky.
- Keep the back & buttocks on the ground
- Palms of the hands resting on the ground close to the body.
- The other leg should be straight in knee and resting on the ground with toes pointing to the sky.
- Head straight and eye sight fixed on the raised toes.

Don’ts
- Do not bend the legs in the knees.
- Do not lift the lower back & buttocks.

UTTANPADASANA (With Both Legs)








Procedure

1. Exhale and inhaling start raising both the legs upward and stop when they make angle&nbspof 90 degree with the floor.
2. Keep the sight at the toes of the feet.
3. Continue normal breathing and try to maintain the posture steady.

Position

While raising the legs, it is necessary that the legs be kept straight and close together. Keep the toes together and stretched towards sky.





Releasing








Inhale and exhaling, bring both the legs down, back on to the floor.

Duration

Though this asana appears to be simple, it is difficult to maintain the posture. To start with try to maintain this for 5 to 10 seconds. Do not take unnecessary strain, if you feel uncomfortable then release the posture immediately.

Internal Effects

In this asana, thigh muscles and stomach muscles are stretched. The strain reaches inner organs like small intestines, enzyme producing glands and other organs and helps increases their capacity. The vertical position of the legs help improve the blood circulation.





Precaution








One should avoid movement of legs with jerk or speed. The movements should be controlled otherwise this asana can strain muscles.
Do’s
- Raise both the legs at 90 degrees to ground keeping them straight in knees with toes pointing to the sky.
- Keep the back & buttocks on the ground
- Arms straight with palms resting on the ground close to the body.
- Head straight and eye sight fixed on the raised toes.

Sunday, February 1, 2009

DATTAMUDRA


Procedure


In the Vajrasana position turn your neck to the left side as much as possible, relax all the muscles, continue normal breathing.Repeat this for right side.

DWIPAD SAHAJHASTA BHUJANGASANA


Procedure


In the hastashirasana posture stretch both the legs backwards as shown in figure, keep 12 inch distance between both the elbows, in this posture relax all the muscles, continue normal breathing.

EKPAD SAHAJHASTA BHUJANGASANA


Procedure


In Hastshirasana stretch left leg backwards completely, in this posture relax all the muscles, continue normal breathing. Repeat this for right leg stretched backwards.

HASTASHIRASANA


Procedure



In Vajrasana bend forward in waist & place both the elbows on the ground 6 to 8 inches apart and ahead of knees with palms supporting head, in this posture relax all the muscles, continue normal breathing.


JANUHASTASANA


Procedure


In Vajrasana place both the palms on the ground ahead of knees touching each other, push neck backwards and chest forward with waist pushed downwards, in this posture relax all the muscles, continue normal breathing.

PASCHIMOTTANASANA (Half)












Procedure
Fold the left leg in the knee and place the heel of the left foot near the thigh of the right leg.
Only inhale.
Exhaling, hold the big toe of the right foot with the left hand and encircle the right hand round the waist.
Exhale completely, and bend downwards and touch the forehead to the knee. Don't allow the knee to raise. Continue smooth breathing.
Position
The process of downward bending is the same as in Pashchimottasana (full). In this Asana one leg is folded and the calf and the thigh are kept to the floor.
Releasing
Exhale, and inhaling, start raising the head.
Restore both the hands to their place.
Straighten the left leg and take the sitting position.

PASCHIMOTTANASANA (Full)











Procedure
Only inhale.
Exhale, and hold the big toes of both the feet with both the hands.
In exhaled state bend downward and rest the forehead on the knees. Continue smooth breathing.




Position
After bending down, keep the heels, calves, thighs completely touching to the floor, keeping the spine straight, rest the forehead on the knees and continue smooth breathing. Try to rest the elbows on the floor.
Since here the abdomen gets completely folded, it becomes necessary to bend only after complete exhalation.
One should bend downward as much as one's body permits and then try to stabilize at that point, keeping the breathing smooth. Do not try to raise the knees in order to get the forehead on to the knees.
After taking the position, relax the whole body and automatically the head, shoulder, chest will come down owing to their weight and relaxation.




Releasing
Exhale, and inhaling, start raising the head.
Restore the hands to their place and take up the sitting position.

SHARANAGAT MUDRA







Procedure
Exhale, and inhaling raise the hands upward from the sides and join the palms.
Exhaling, bend in the waist and touch the forehead on the floor keeping the hands straight. After taking the final position, continue smooth breathing.



Position
Like Yogamudra here too the abdomen gets folded. Further, attempt should be made to have this fold as complete as possible. The frontward stretched arms greatly help in getting this fold. However, the hands should be kept as much outstretched as possible.
Keep the knees resting on the floor and the spinal column straight.
Place the forehead on the floor at farthest distance from the crossed legs. While outstretching the hands, keep the arms touching the ears. Keep the breathing normal.



Releasing
Exhale, and inhaling start raising the arms, neck and the trunk and straighten it in the waist. Keep the hands outstretched above the head.
Exhaling, bring both the hands down from the sides and take up Dhyana Mudra.

VAKRASANA (Type 2)











Procedure
1. Bend the left leg in the knee and place it near the thigh of left leg.
2. Place the right hand beyond the folded knee of the left leg and in front of the left hand. Keep the palms of both the hands in opposite direction. There should be a distance of one foot between the two hands.
3. Press the standing left knee with the right hand and shoulders, and twist the neck to the left. Turn the sight also in the same direction and continue normal breathing.
Position
1. In this Asana the spine is to be kept straight.
2. The lower end of the spine and both the hips be placed well on the floor and stabilize them.
3. Then with the support of the neck and shoulders twist the upper vertebrae to the left. Alongwith the neck, the sight should also be turned to the left side and stabilize it in that direction.
4. In Vakrasana (Type 1) the spine is twisted only with the help of the shoulders. Here the shoulders, the knee and the hand are placed in such a way that there is more pressure on the spine.
Releasing
1. Turn the neck and the sight to the front.
2. Restore the right hand to its place and set right the palm of the left hand.
3. Straighten the left leg and take the sitting position.

VAKRASANA (Type 1)











Procedure
1. Bend the left leg in the knee and place its heel near the thigh. Keep the sole of the left foot flat on the floor and the thigh and knee touching to the chest.
2. Place the left hand in front of the right hand in such a way that the fingers of both the palms face each other and the palms remain flat on the floor.
3. Now turn the neck and the trunk to the right, twisting the spine and look back above the shoulder. Continue smooth breathing.
Position
1. In this Asana the spine is to be kept straight.
2. The lower end of the spine and both the hips be placed well on the floor and stabilize them.
3. Then with the support of the neck and shoulders twist the upper vertebrae to the right. At the same time, the standing knee be kept close to the chest.
4. Alongwith the neck, the sight should also be turned to the right side and stabilize it in that direction.
Releasing
1. Turn the neck to the front.
2. Restore the hand to its place.
3. Straighten the left leg and take the sitting position.

15. PADMASANA YOGAMUDRA (Type2)







Procedure

1. Inhale, and exhailing set both the palms near the belly below the navel resting on the heels of the legs. Keep the right hand palm on the left hand palm. Keep the fingers quite together.

2. Exhailing bend in the waist and place the forehead on the ground. When the bending process is over, continue smooth breathing.

Reference: yogapoint.com

14. PADMASANA YOGAMUDRA (Type1)




Procedure

1. Inhale and take both the hands back and keep the palms facing outside interlocking the thumbs. Keep both the hands straight.

2. Exhailing bend in the waist and rest the forehead on the floor. Continue smooth breathing.

Reference: yogapoint.com

13. SAMASANA
















Procedure

1. Spread both the legs and keep them at a distance of 1 to 1.5 feet.

2. Bend left leg in knee and place it touching the thigh of the right leg in such a way that its heel rests on the procreating organ.

3. Bend right leg in knee and place its foot in between the thigh and its heel is placed of the left leg.

4. Keep the wrists of both the hands on the respective knees and take Dnyana Mudra.&nbspContinue normal breathing.

Reference: yogapoint.com
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